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[COMMENT: I continue to be astonished at the disbelief
of so many Americans concerning the basic Biblical foundations of America.
They reassert themselves again and again. Patton is not a theologian, and
he is rough and ready in his thoughts about prayer. Probably would not
pass a theological exam. But he is close enough to being on target that he
wins my deepest respect. I wish half the people in our pews had his kind
of faith. Indeed, half the pastors in our pulpits and at our altars.
Prayer in the trenches -- literally.
E. Fox]
Thursday, July 12, 2007
Patton on Prayer
One of the most memorable scenes in the movie Patton (a film chock full of
memorable scenes) has the famous World War II general, frustrated over the
negative effects of inclement weather on the movement of his troops,
ordering his chaplain to compose a "weather prayer." The chaplain responds
rather incredulously, telling General Patton that it would take "an awfully
heavy rug . . . praying for good weather so we can kill our fellow man."
Nevertheless, he dutifully composes a prayer. The weather subsides, the army
advances, and Patton has the chaplain decorated for meritorious service.
Twenty years before that 1970 Hollywood embellishment, Monsignor James H.
O'Neill, Chief Chaplain of the Third Army under Patton, had set the record
straight in an official government document written in response to the
mythology which was already growing up around "General George S. Patton and
the Third Army Prayer." It was not until 1971 that the paper received
widespread distribution through its publication in the October 6 issue of
Review of the News.
The incident of the now famous Patton Prayer commenced with a telephone
call to the Third Army Chaplain on the morning of December 8, 1944, when the
Third Army Headquarters were located in the Caserne Molifor in Nancy,
France: "This is General Patton; do you have a good prayer for weather? We
must do something about those rains if we are to win the war." My reply was
that I know where to look for such a prayer, that I would locate, and report
within the hour.
As I hung up the telephone receiver, about eleven in the morning, I
looked out on the steadily falling rain, "immoderate" I would call it--the
same rain that had plagued Patton's Army throughout the Moselle and Saar
Campaigns from September until now, December 8. The few prayer books at hand
contained no formal prayer on weather that might prove acceptable to the
Army Commander.
Keeping his immediate objective in mind, I typed an original and an
improved copy on a 5" x 3" filing card:
Almighty and most merciful Father, we humbly beseech Thee, of Thy great goodness, to restrain these immoderate rains with which we have had to contend. Grant us fair weather for Battle. Graciously hearken to us as soldiers who call upon Thee that, armed with Thy power, we may advance from victory to victory, and crush the oppression and wickedness of our enemies and establish Thy justice among men and nations.
I pondered the
question, What use would General Patton make of the prayer? Surely not for
private devotion. If he intended it for circulation to chaplains or others,
with Christmas not far removed, it might he proper to type the Army
Commander's Christmas Greetings on the reverse side. This would please the
recipient, and anything that pleased the men I knew would please him:
To each officer and soldier in the Third United States Army, I Wish a
Merry Christmas. I have full confidence in your courage, devotion to duty,
and skill in battle. We march in our might to complete victory. May God's
blessings rest upon each of you on this Christmas Day. G.S. Patton, Jr,
Lieutenant General, Commanding, Third United States Army.
This done, I donned my heavy trench coat, crossed the quadrangle of the
old French military barracks, and reported to General Patton. He read the
prayer copy, returned it to me with a very casual directive, "Have 250,000
copies printed and see to it that every man in the Third Army gets one." The
size of the order amazed me; this was certainly doing something about the
weather in a big way. But I said nothing but the usual, "Very well, Sir!"
Recovering, I invited his attention to the reverse side containing the
Christmas Greeting, with his name and rank typed. "Very good," he said, with
a smile of approval. "If the General would sign the card, it would add a
personal touch that I am sure the men would like." He took his place at his
desk, signed the card, returned it to me and then Said: "Chaplain, sit down
for a moment; I want to talk to you about this business of prayer."
He rubbed his face in his hands, was silent for a moment, then rose and
walked over to the high window, and stood there with his back toward me as
he looked out on the falling rain. As usual, he was dressed stunningly, and
his six-foot-two powerfully built physique made an unforgettable silhouette
against the great window.
The General Patton I saw there was the Army Commander to whom the
welfare of the men under him was a matter of Personal responsibility. Even
in the heat of combat he could take time out to direct new methods to
prevent trench feet, to see to it that dry socks went forward daily with the
rations to troops on the line, to kneel in the mud administering morphine
and caring for a wounded soldier until the ambulance Came. What was coming
now?
"Chaplain, how much praying is being done in the Third Army?" was his
question. I parried: "Does the General mean by chaplains, or by the men?"
"By everybody," he replied. To this I countered: "I am afraid to admit it,
but I do not believe that much praying is going on. When there Is fighting,
everyone prays, but now with this constant rain -- when things are quiet,
dangerously quiet, men just sit and wait for things to happen. Prayer out
here is difficult. Both chaplains and men are removed from a special
building with a steeple. Prayer to most of them is a formal, ritualized
affair, involving special posture and a liturgical setting. I do not believe
that much praying is being done." The General left the window, and again
seated himself at his desk, leaned back in his swivel chair, toying with a
long lead pencil between his index fingers.
Chaplain, I am a strong believer in Prayer. There are three ways that
men get what they want; by planning, by working, and by Praying. Any great
military operation takes careful planning, or thinking. Then you must have
well-trained troops to carry it out: that's working. But between the plan
and the operation there is always an unknown. That unknown spells defeat or
victory, success or failure. It is the reaction of the actors to the ordeal
when it actually comes. Some people call that getting the breaks; I call it
God. God has His part, or margin in everything, That's where prayer comes
in.
Up to now, in the Third Army, God has been very good to us. We have
never retreated; we have suffered no defeats, no famine, no epidemics. This
is because a lot of people back home are praying for us. We were lucky in
Africa, in Sicily, and in Italy. Simply because people prayed. But we have
to pray for ourselves, too. A good soldier is not made merely by making him
think and work. There is something in every soldier that goes deeper than
thinking or working--it's his "guts." It is something that he has built in
there: it is a world of truth and power that is higher than himself. Great
living is not all output of thought and work. A man has to have intake as
well. I don't know what you call it, but I call it Religion, Prayer, or God.
He talked about Gideon in the Bible, said that men should pray no matter
where they were, in church or out of it, that if they did not pray, sooner
or later they would "crack up." To all this I commented agreement, that one
of the major training objectives of my office was to help soldiers recover
and make their lives effective in this third realm, prayer. It would do no
harm to re-impress this training on chaplains. We had about 486 chaplains in
the Third Army at that time, representing 32 denominations. Once the Third
Army had become operational, my mode of contact with the chaplains had been
chiefly through Training Letters issued from time to time to the Chaplains
in the four corps and the 22 to 26 divisions comprising the Third Army. Each
treated of a variety of subjects of corrective or training value to a
chaplain working with troops in the field.
[Patton continued:]
I wish you would put out a Training Letter on this subject of Prayer to
all the chaplains; write about nothing else, just the importance of prayer.
Let me see it before you send it. We've got to get not only the chaplains
but every man in the Third Army to pray. We must ask God to stop these
rains. These rains are that margin that hold defeat or victory. If we all
pray, it will be like what Dr. Carrel said [the allusion was to a press
quote some days previously when Dr. Alexis Carrel, one of the foremost
scientists, described prayer "as one of the most powerful forms of energy
man can generate"], it will be like plugging in on a current whose source is
in Heaven. I believe that prayer completes that circuit. It is power.
With that the General arose from his chair, a sign that the interview
was ended. I returned to my field desk, typed Training Letter No. 5 while
the "copy" was "hot," touching on some or all of the General's reverie on
Prayer, and after staff processing, presented it to General Patton on the
next day. The General read it and without change directed that it be
circulated not only to the 486 chaplains, but to every organization
commander down to and including the regimental level.
Three thousand two hundred copies were distributed to every unit in the
Third Army over my signature as Third Army Chaplain. Strictly speaking, it
was the Army Commander's letter, not mine. Due to the fact that the order
came directly from General Patton, distribution was completed on December 11
and 12 in advance of its date line, December 14, 1944. Titled "Training
Letter No. 5," with the salutary "Chaplains of the Third Army," the letter
continued: "At this stage of the operations I would call upon the chaplains
and the men of the Third United States Army to focus their attention on the
importance of prayer.
"Our glorious march from the Normandy Beach across France to where we
stand, before and beyond the Siegfried Line, with the wreckage of the German
Army behind us should convince the most skeptical soldier that God has
ridden with our banner. Pestilence and famine have not touched us. We have
continued in unity of purpose. We have had no quitters; and our leadership
has been masterful. The Third Army has no roster of Retreats. None of
Defeats. We have no memory of a lost battle to hand on to our children from
this great campaign. "But we are not stopping at the Siegfried Line. Tough
days may be ahead of us before we eat our rations in the Chancellery of the
Deutsches Reich.
"As chaplains it is our business to pray. We preach its importance. We
urge its practice. But the time is now to intensify our faith in prayer, not
alone with ourselves, but with every believing man, Protestant, Catholic,
Jew, or Christian in the ranks of the Third United States Army.
"Those who pray do more for the world than those who fight; and if the
world goes from bad to worse, it is because there are more battles than
prayers. 'Hands lifted up,' said Bosuet, 'smash more battalions than hands
that strike.' Gideon of Bible fame was least in his father's house. He came
from Israel's smallest tribe. But he was a mighty man of valor. His strength
lay not in his military might, but in his recognition of God's proper claims
upon his life. He reduced his Army from thirty-two thousand to three hundred
men lest the people of Israel would think that their valor had saved them.
We have no intention to reduce our vast striking force. But we must urge,
instruct, and indoctrinate every fighting man to pray as well as fight. In
Gideon's day, and in our own, spiritually alert minorities carry the burdens
and bring the victories."
Urge all of your men to pray, not alone in church, but everywhere. Pray
when driving. Pray when fighting. Pray alone. Pray with others. Pray by
night and pray by day. Pray for the cessation of immoderate rains, for good
weather for Battle. Pray for the defeat of our wicked enemy whose banner is
injustice and whose good is oppression. Pray for victory. Pray for our Army,
and Pray for Peace."
We must march together, all out for God. The soldier who 'cracks up'
does not need sympathy or comfort as much as he needs strength. We are not
trying to make the best of these days. It is our job to make the most of
them. Now is not the time to follow God from 'afar off.' This Army needs the
assurance and the faith that God is with us. With prayer, we cannot fail.
"Be assured that this message on prayer has the approval, the
encouragement, and the enthusiastic support of the Third United States Army
Commander." With every good wish to each of you for a very Happy Christmas,
and my personal congratulations for your splendid and courageous work since
landing on the beach, I am," etc., etc., signed The Third Army Commander.
* * * * * * * * * * * * * * * *
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