[COMMENT: The article below is right on target -- if a bit naively mild. These trends have been identified long ago. Honest people are about four decades behind in the political game that is being played by the sex revolution crowd against freedom. For more (much more) on this, see Homosexuality: Good & Right in the Eyes of God? We are being conned right out of our constitution and Christian society with hardly a whimper. Well, OK, lots of whimpers.
Click here for the
strategy to bring the homosexualist house of cards down. I have found
only a few individuals who are willing to use this strategy. We might be
able to form a team to inspire others. Wait and see. E. Fox]
Church Seen as Main Obstacle
Hindering Wholesale Acceptance of Homosexual Agenda
February 21, 2006
(AgapePress) - "All churches who condemn us will be closed." That was what Michael Swift, a "gay revolutionary," declared in a February 1987 issue of the Gay Community News.
"Michael Swift" was a pseudonym, and the first line of the now-infamous homosexual rant -- which was even reprinted in the Congressional Record -- claimed that the entire piece was a "cruel fantasy" that explained "how the oppressed desperately dream of being the oppressor."
The "dream" was filled with a nightmare scenario that seemed like something out of a fascist coup d'etat: "All laws banning homosexual activity will be revoked .... [W]e shall make films about the love between heroic men .... The family unit -- spawning ground of lies, betrayals, mediocrity, hypocrisy and violence -- will be abolished .... All churches who condemn us will be closed."
As the article found its way into Christian publications, believers were horrified, and homosexual activists tried to make light of its contents, claiming that it was intended merely as a satire.
Not many Christians, however, saw the humor in Swift's sentiments, such as the following: "We shall sodomize your sons .... We shall seduce them in your schools, in your dormitories, in your gymnasiums, in your locker rooms, in your sports arenas, in your seminaries, in your youth groups, in your movie theater bathrooms, in your army bunkhouses, in your truck stops, in your all-male clubs, in your houses of Congress, wherever men are with men together."
Identifying the Opponent
Whether or not the ravings of this "gay revolutionary" were intended as satire, what is striking is the remarkable success of the plan found within the article. Who can doubt that the legal system -- especially following the U.S. Supreme Court's ruling in Lawrence v. Texas (2003) striking down sodomy laws -- has been brought to heel by gay activists? Or that Hollywood has freely committed its tremendous resources to the fight for homosexual legitimacy? Or that the family unit will virtually cease to exist in any traditional sense should gay adoption and same-sex "marriage" become legal everywhere?
While they claim to want only equal protection under law, the real agenda of homosexual activists is simple: the complete alteration of American society to fit the homosexual view of human sexuality, marriage and family.
This is not an overexaggeration. Paula Ettelbrick is former legal director of the Lambda Legal Defense and Education Fund and now executive director of the International Gay and Lesbian Human Rights Commission. Ettelbrick stated, "Being queer is more than setting up house, sleeping with a person of the same gender, and seeking state approval for doing so .... Being queer means pushing the parameters of sex, sexuality, and family, and in the process, transforming the very fabric of society .... We must keep our eyes on the goal ... of radically reordering society's views of reality."
That is a pretty comprehensive goal, and activists face a daunting task if they hope to accomplish it. They must change the views of a culture that still remains somewhat anchored in the Judeo-Christian tradition, which considers homosexuality unnatural and sinful. For Ettelbrick and her ilk to convince the American people to change their mind on this issue, the foundation of our culture must be shifted to a new way of perceiving reality that rejects the Judeo-Christian view.
However, that leaves one major institution standing in the way: the Church. Christians who still hold to the Judeo-Christian views of human sexuality, marriage and family are called by religious faithfulness to resist the homosexual movement.
That makes Christians the enemy. In 1987 Steve Warren, a spokesman for the controversial homosexual group ACT UP, wrote an article for The Advocate, a magazine for the gay community. Titled "Warning to the Homophobes," Warren spoke of "the mean-spirited nature of Judeo-Christian morality."
Even in 1987, Warren felt that the homosexual movement could not be stopped. And as activists continued to find success, he promised that "we are going to force you [Christians] to recant everything you have believed or said about sexuality."
Warren said the Bible, especially, would require a face-lift. "Finally, we will in all likelihood want to expunge a number of passages from your Scriptures and rewrite others," he said, "eliminating preferential treatment of marriage and using words that will allow for homosexual interpretations of passages."
So a homosexual utopia awaits these activists, if only they can deal with those pesky Christians. But if removing the obstacle of the Church is the strategy, what are the tactics through which this victory might be achieved?
That question was answered as far back as 1985, when in their article for Christopher Street, a gay magazine, Marshall Kirk and Hunter Madsen caused a sensation with their blueprint to "persuade straight America" to accept homosexuality. Their article was expanded into a book on the subject, the national number-one best seller After the Ball: How America Will Conquer Its Fear and Hatred of Gays in the '90s.
Kirk and Madsen focused the heart of their strategy on using the media as a propaganda tool in persuading the majority of Americans that gay is OK. But they also addressed the question of what to do with the hardened opposition -- that is, at least in institutional terms, those following the "religious authority" of the Church. Gay activists, the authors said, should take a two-pronged approach to neutralizing the threat of a vigorous Christian-led opposition.
First, to "confound" what Kirk and Madsen called "the homophobia of true believers," they suggested that gays "muddy the moral waters." This would be accomplished in part by "publicizing support for gays by more moderate churches" and "raising theological objections of our own about conservative interpretations of biblical teachings."
This has been done with amazing success in mainline Protestant denominations, such as in the Episcopal Church USA, United Methodist Church, Evangelical Lutheran Church in America, and the Presbyterian Church USA. Homosexual activists in each of these major denominations have so clouded the issues regarding the biblical view of homosexuality as to threaten each with schism and ruin.
For those churches which resist the siren call to complete moral relativism, Kirk and Madsen submitted a secondary strategy. They suggested that gays "undermine the moral authority of homophobic churches by portraying them as antiquated backwaters, badly out of step with the times ...."
It should come as no surprise, therefore, when Christians see themselves portrayed on countless television shows as self-righteous bigots or hate-filled lunatics who simply refuse to accept the fact that things have changed in America.
Nevertheless, Kirk and Ma dsen knew that the religious authority of Christian denominations in the U.S. would be difficult to dispel; churches would therefore continue to act as a powerful braking mechanism on any momentum for the acceptance of the homosexual agenda. Kirk and Madsen understood, for example, that simply poking fun of "bigoted Southern ministers drooling with hysterical hatred" would not be enough.
Instead, they said, "Against the mighty pull of institutional Religion one must set the mightier draw of Science and Public Opinion (the shield and sword of that accursed 'secular humanism'). Such an unholy alliance has worked well against churches before, on such topics as divorce and abortion."
Thus Christians involved in this theater of the culture war have become accustomed to defending the Judeo-Christian view on sexuality against claims that science has "proven" that homosexuality is genetic. The same is true of the claim that all major mental health and medical professional groups have declared that being gay or lesbian is as natural as being left-handed. Such "scientific" claims have no doubt been instrumental in the dramatic shifts of American public opinion on this topic.
But beyond these tactics, Kirk and Madsen said plans must also be drawn up to deal with "the entrenched enemy," which might persist in resisting even in the face of the preliminary schemes. They said: "At a later stage of the media campaign for gay rights -- long after other gay ads have become commonplace -- it will be time to get tough with remaining opponents. To be blunt, they must be vilified."
Again, astute Christians who are paying attention to what is happening in our culture can already see this occurring. On high school and college campuses, for example, believers who dare to speak up against the homosexual agenda are being ridiculed and smeared. In corporations where they work, some Christians who refuse to acquiesce to the reigning pro-gay environment are reprimanded or fired.
Nor does it require prophetic insight to understand that churches will not be immune from coercion, either. In fact, gay and lesbian activists at the 1986 National March on Washington for Lesbian and Gay Rights made this demand: "Institutions that discriminate against lesbian and gay people should be denied tax-exempt status."
Is it conceivable that in the near future, churches could be threatened with the loss of their tax-exempt status if they refuse to hire a homosexual employee?
Some might scoff at such a threat, relying on the Constitutional protection of religion in the U.S. as a shield. But some homosexual activists seem to view religious liberty as an obstacle to be overcome. For example, lesbian lawyer Barbara Findlay predicted that "the legal struggle for queer rights will one day be a showdown between freedom of religion versus sexual orientation."
If sexual orientation is ever enshrined as a protected status in federal and state laws, which right will win that showdown?
For the time being, activists can simply attempt to suppress religious free speech whenever the mood hits them.
For example, when a church in Boston hosted a 2005 conference with a message that Jesus can free gays and lesbians from that lifestyle, they were harassed and terrorized by hundreds of homosexual activists and sympathizers outside -- while Boston police stood by and did nothing (See related article).
Finally, if activists ever achieve their goal of having sexual orientation included in federal hate crime statutes, many pro-family groups fear such a moment will be a beachhead on the way to criminalizing "anti-gay" speech and thought.
In his article, Warren's final warning should cause wise Christians to accurately discern the times in which we live: "We have captured the liberal establishment and the press. We have already beaten you on a number of battlefields. And we have the spirit of the age on our side. You have neither the faith nor the strength to fight us, so you might as well surrender now."
Ed Vitagliano, a regular contributor to AgapePress, is news editor of AFA Journal, a monthly publication of the American Family Association. This article, reprinted with permission, appeared in the February 2006 issue.
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